Primitive Christianity Revived, Again
... This theology has grown up inside the sin-salvation paradigm of traditional Christian thinking, in which consequences for sin are deferred to after death (for the individual) and to the endtimes, for civilization. Having thrown out Torah under Paul’s misguidance (at least from the ecologist’s perspective), Christians have abandoned any meaningful covenantal framework for holding each other accountable in real time. As a result, Christian environmentalists have nothing concrete to offer when it comes to accountability—on virtually any topic, let alone environmental policy. So they leave it to the state.
I have read lots of books on Christian earth stewardship and these writers very consistently try to recover the language of covenant in their work. But they have done very little to develop practical models for accountability at any level—the congregation, the regional synod or diocese, the denomination, or the macro-ecumenical organizations. With no models, no meaningful institution building has been done, either.