Vocal Ministry: The Inexperienced versus Experienced Divide



At my Monthly Meeting, a Faith and Practice from Baltimore Yearly Meeting is regularly read before worship. "The experienced speaker should be careful not to speak too often, or at undo length." Curiously, no mention of an inexperienced speaker is mentioned at all. As constructed, or at least presented in isolation from other qualifying statements, the sentence implies that only experienced messages or messengers have enough worth to even need ground rules. Inexperienced messages must be absolutely ghastly, following that line of logic.

The most current Faith and Practice from BYM that I can find modifies this sentence somewhat within the framing of a larger statement.

Counsel and support those who are led to speak out of the silence in meetings for worship. Inexperienced speakers especially may need to be encouraged and advised. Those who are inclined to speak unacceptably, at undue length, too often, or too soon after another speaker, may need prompt and loving counseling.
This draws something of a contrast between the two, though I think my reservations are with word choice more than anything else. On a brief Google search, I could not find similar language inside the Faith and Practice (or related documents) of four other Yearly Meetings. If other Friends know more about this matter than I do, I will certainly welcome the insight. In the meantime, it is interesting to observe that others seem as though they've quite deftly side-stepped the matter altogether. Knowing what I do about Quaker process, I would not be surprised if this issue was contentious enough that it was left deliberately open-ended.

To me, it's more feasible to see a sharp distinction between inexperienced speakers and speakers who break the unwritten codes of unprogrammed worship. I have known many experienced speakers, if years of attendance are any adequate measure, who have been known to speak unacceptably, at undo length, too often, or too soon after another Friend's vocal ministry. I've also heard speakers who are diamonds in the rough, whose message might need a layer of polish or two, but who spread pearls of wisdom from the moment they stand up until the moment they sit down. We all start somewhere, and in an ideal world, Elders would recognize Friends of great promise, and, with Christian love, encourage their growth and development. Elder has a strongly negative association to it as well, which is another post for another time, but if it were seen here as synonymous for "mentor", I think worship would be all the richer for it. What I am speaking about, in my experience, is a process of inward growth, present no matter where we begin. After all, had you mentioned to me ten years ago, long before I became Convinced, that I would regularly share messages during First Hour, I would not have believed you.

In any case, this extended section in Faith and Practice explains how to correctly manage vocal ministry during worship, but it still does not really speak to the quality and the suitability of individual messages. Making summary judgments regarding one person's communication with God requires a surgeon's precision. As Friends, I recognize that we shy away from rankings in any fashion, for any reason, but we might consider using more specific word choices to distinguish between that which is acceptable, but unrealized, and that which is unacceptable under any circumstances. In a context outside of Quakerdom, inexperienced does have a solidly negative connotation assigned to it quite often, but I've always perceived of it in terms of a work in progress or mere Juvenilia. Even though some speakers clearly are granted God-given abilities, even the gifted must nonetheless begin somewhere. Some believe that vocal ministry is a Divine blessing granted to a very few and some believe it is granted to everyone. We may all be equal in the eyes of God and have the floor if we so choose, provided we feel a leaning, but most Meetings I have observed contain ministers who regularly speak from the silence, week in and week out. In my own Meeting, I am quite thankful to be one of them.

It may be making too much out of one simple sentence to register such extended reservations, but the subject has bothered me long enough that I've chosen to write about it today. I myself was once an inexperienced speaker at Meeting, but by this I don't mean I was disruptive, long-winded, wholly without Quaker etiquette, or not Spirit-led in what I said. Was I naïve and at times precious in what I said? Yes. But like many other things in life, prayer, experience, wisdom, and study have made my ministry stronger and more concise. I had the great fortune to become a Friend in a small, tight-knit meeting whereby sharing in worship was closer to speaking in the company of a loving few. Unlike my next stop on the road, I was not speaking in a sometimes imposing worship space, where unwritten, unadvertised codes governed those who stood and started talking. Had I not begun where I did, I wonder if I would have had the confidence and assurance that what I said was experienced or moving actively towards it, rather than inexperienced and inadequate. And even then, I still fall short from time to time, though I tell myself that I am not engaged in a competition with myself, anyone else, or with God himself.

Crucial topics like these need more exposure, if we are to properly nurture each other. Anyone who shares at Meeting for the proper reasons enhances worship for all who are gathered. This is a great responsibility. As we rise, we speak for God, setting aside every ounce of ourselves besides that which actively communes with the Holy Spirit. I myself know the power of weighty ministry and how it perceptibly deepens the experience of everyone present. One can feel it spiritually and observe it in the body language of others. It is in eager expectation of such things that I return, week in and week out. Though we may be called to live every day like First Day, most of us only formally worship then. As much as it should be no more or no less special than any other day of the week, it is and always will be.

Views: 11

Tags: Baltimore, First, Hour, Meeting, Yearly, advice, and, cabaretic, faith, ministry, More…practice, vocal, worship

Comment by Paul A. Smith on 11th mo. 29, 2010 at 2:47pm
At a gathering of Friends for worship yesterday evening, I was reminded that once, while I was silently asking God for guidance on how to speak to my young son about equality in the sight of God, a girl about my son's age stood up and said "I learned this week that God does not have grandchildren." That was exactly the guidance I needed. I do not believe the juxtaposition of my request and the girls' response were accidental. Was she experienced? No. Did her testimony have less effect because she was inexperienced? No. Could I have missed the importance of her message to my relationship with my son if I had dismissed her as having nothing valuable to contribute because she had never spoken from the silence before? Certainly. Who would have been responsible for my failing to understand the message because it was delivered by a little girl? Me. Maybe I'm being harsh, but it seems to me that the listener/enquirer bears a greater burden for being attentive to God, than does the speaker for following unwritten and merely traditional rules for trying to follow God's promptings to speak.
Comment by Steven Davison on 11th mo. 30, 2010 at 7:59am
Thanks for your post, Kevin. I suspect that the real difference between vocal ministers is not really between experienced and inexperienced, but between Friends who feel that they "speak for God," as you put it, when they rise in meeting, and those either imagine some other source for their speaking or haven't really reflected on the matter. This is the difference, I think, between "speaking in meeting" and "vocal ministry," between feeling a responsibility for faithfulness to a divine leading or even, for the frequent minister, a divine calling, and feeling a responsibility for bringing to the meeting heartfelt messages.

The difference manifests itself most clearly in one's relationship to eldership. The minister who feels called by God carries a heavy burden and feels the weight; he or she welcomes the spirit-led attention and support, even correction, of an elder, knowing that they will at times "step through the traces." One who speaks in meeting from their own heart and experience may experience eldering as a personal commentary on their heart and experience.

Most meetings I know do not understand this distinction and are therefore uncomfortable with the role of discipline. They will step in when things really get out of hand sometimes, but proactive eldership of ministers as called servants of God needing support and oversight is hard to even conceive, let alone do. In fact, I think many Friends find the idea of "speaking for God" to be presumptuous, even dangerous.

Of course, this approach to ministry begs the question of "God": who or what are we talking about? But that's another topic.
Comment by Kevin Camp on 11th mo. 30, 2010 at 8:17am
Paul,

You and I are not in disagreement here, even a little. There should not be unwritten rules placed upon the speaker and the burden should be instead on the listener, but every Meeting is different and worship dysfunction has many permutations.
Comment by Paul A. Smith on 11th mo. 30, 2010 at 12:37pm
Thank you Friend Kevin.
Comment by Richard B. Miller on 11th mo. 30, 2010 at 2:03pm
I agree with your discomfort over the use of "inexperienced" in this context. Experience is valuable but ultimately vocal ministry is a gift that can be developed, it is not a set of practices or customs to learn. Clever people can learn to watch their language and avoid speaking too often etc. but even when they follow such customs they are merely "speaking in meeting" and not offering genuine vocal ministry. The point is not to sound as if what you have to say comes from God. The point is to speak only if it does come from God. As a recorded elder in my meeting I can say that those who have a gift of vocal ministry tend to welcome eldering or mentoring as we might want to call it in modern language. Those without a genuine gift of vocal ministry are more resistent to any guidance and this is what really makes eldering hard.
Comment by Paul A. Smith on 11th mo. 30, 2010 at 4:09pm
At the end of this month, I will have been an elder for 14 years, including six years as presiding clerk. Like the previous commenters, I welcome eldering. I don't always get useful feedback from myself. I accept guidance and correction from whoever is prompted to speak to me. I have even gotten valuable guidance from a young know-it-all who thought he was scoring points by being critical. I haven't yet forgotten that I was also a genius when I was a young man. Unfortunately, my willingness to serve as an elder and clerk seems to have given me an aura of status that exists only in the minds of those who treat me as if I were above reproach. How well do I know that I stand on feet of clay. The constructive guidance that is the end result of good eldering is part of being our brothers' and sisters' keepers. I view eldering as one of the ways that we mutually support each other in our communal efforts to walk in the Light.
Comment by Ami Redmond on 12th mo. 6, 2010 at 9:21am
Hello, Friends. I am new to this community, and this is my first comment, so hopefully that speaks to how interesting I found this post!

I am part of a Monthly Meeting under the care of New York Yearly Meeting, and in that Faith & Practice there is an interesting clause following a similar guidance for "experienced" speakers. The paragraph in whole reads:

"Vocal ministry in the meeting for worship should arise from
inward prompting, an experience that may come at times to all
earnest worshippers. Ministers who can speak at length and
maintain a genuine spirit of prophecy are rare and appreciated,
but the experienced speaker should be watchful not to speak too
often or at undue length. A simple thought, briefly expressed
by a timid speaker, may be the message most needed; the shy
worshipper is encouraged to speak, however haltingly."

That certainly gave me some confidence when I first felt a prompting at Meeting. Also, like Mr. Camp, I am also fortunate to be part of a small Meeting, whose members appear to agree with Mr. Smith (as do I!) that some work needs to be done within the listener, and then even "inexperienced" or "timid...shy...halting..." ministry can be a powerful message from the Divine.
Comment by Kevin Camp on 12th mo. 6, 2010 at 9:38am
Dear Ms. Redmond,

You may refer to me as Kevin, if you wish. :)

I actually am no longer part of a small Meeting, though that is where I became Convinced and began delivering vocal ministry. That Meeting was largely silent and I was often the only Friend who felt led to share. Where I am a member now is at the completely opposite end of the spectrum, a very large Meeting which is quite vocal.

I find that New York Yearly Meeting's approach and language suits my sensibilities best. Sometimes where there have been issues with messages being problematic and contentious during First Day, the automatic impulse is to be a little punitive. And I've often believed that if one seeks a solution to the problem, one should confront the cause, rather than the effect(s).

Comment

You need to be a member of QuakerQuaker to add comments!

Join QuakerQuaker

Tip Jar

It takes many hours a month to sift through hundreds of websites to come up with this daily curated list of the best of the Quaker web. If you learn more about Friends and find joy and spiritual growth in the conversations these links provide, please consider supporting the ministry with a monthly subscription.

You can also make a one-time donation.

Latest Activity

William F Rushby commented on Doug Bennett's blog post 'Biblical Inerrancy Watch: the Evangelical Free Church of America'
"I don't find anything very remarkable about this statement of faith in the Bible.  If I…"
8 hours ago
James C Schultz commented on Doug Bennett's blog post 'Biblical Inerrancy Watch: the Evangelical Free Church of America'
"One of the versions of the bible that was popular when i first got "saved" was the…"
10 hours ago
Doug Bennett posted a blog post
11 hours ago
Irene Lape commented on Irene Lape's blog post 'Daily Old Testament and Early Christian Writings: Numbers 31-32 and Origen's De Principiis: Book One - 6-7'
"It is true, we are in many ways, bound by the time we know we are in; but what is so amazing about…"
11 hours ago
Paul Smith commented on Irene Lape's blog post 'Daily Old Testament and Early Christian Writings: Numbers 31-32 and Origen's De Principiis: Book One - 6-7'
"I have gradually become aware that I conceive of God in human likeness because I have no language…"
12 hours ago
Paul Smith liked Irene Lape's blog post Daily Old Testament and Early Christian Writings: Numbers 31-32 and Origen's De Principiis: Book One - 6-7
12 hours ago
Randy Oftedahl commented on Randy Oftedahl's blog post 'What Divides Us and What Unites Us'
"Thank you, Friends, for your comments.  David, I appreciate what you have to say, though…"
14 hours ago
Irene Lape posted a blog post

Daily Old Testament and Early Christian Writings: Numbers 31-32 and Origen's De Principiis: Book One - 6-7

Numbers 31 - Twelve thousand men, 1000 from each of the tribes, are sent out by Moses to attack the…See More
16 hours ago

About QuakerQuaker

QuakerQuaker is a community of Friends exploring Primitive Christianity Revived: plain witness, ministry, beliefs. Quaker blogs, photos, videos & gatherings. Learn More.

Subscribe in a reader
Get daily emails
Facebook
iTunes / Podcast
Twitter / Twitter Quaker List

 

Advertise:

Learn about QQ Advertising

Place an Order

The QuakerQuaker Audience

Quakers

© 2013   Created by QuakerQuaker.

Badges  |  Report an Issue  |  Terms of Service