The Death of First Day School and How It Happened

The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. If the foot says, "I am not a part of the body because I am not a hand," that does not make it any less a part of the body. And if the ear says, "I am not part of the body because I am not an eye," would that make it any less a part of the body?

_________

A few months back, I wrote about some especially significant problems with which my Meeting was struggling. They centered around the presence of a registered sex offender who wished to worship with us. Some Friends strongly desired to incorporate him into Meeting, with the inevitable caveats in place to guarantee child safety. Many parents, however, were much more leery of his presence among their children.

Meetings, I have learned, can have tragic flaws. Ours comes down to a matter of communication. We don't do it especially well. Often times, the right hand doesn't know what the left is doing. Different committees and groups simply do not speak to each other. The emotional intensity of the debate blew the lid off of multiple pressures that had been building for years.

The consequences of this entire debacle have been highly unfortunate. Within the past two or three months, parents and their children have left en masse. At last count, 14 adults and 18 children have picked up and gone elsewhere. 32 total Friends have departed for good, or at least for a while. Because of this, we may not have a First Day School program starting in September. We may very well be a childless meeting from now going forward.

As I've surveyed the names of the recently departed, I find that I know few of them. Our Meeting consigns each group to its own universe, its own orbit. I report, with great regret, that I was never formally introduced to anyone, parent or child, who was involved in First Day School. Old hurts were significant and increased the desire to go elsewhere. Parents felt that they weren't supported by the Meeting and that they had to do everything themselves. I don't doubt that this was true with some.

I find it difficult to know how to be impartial in this matter. Part of me wants to be critical of Friends who are not especially welcoming, nor seem to have that inclination. Another facet believes that the sex offender, who agreed without complaint to significant restrictions, was never given a chance to plead his case. Many parents believed that they were shamed and guilted into being radically inclusive. On one level, they cannot be faulted for being instantly afraid of someone who they saw as a threat to the safety of their children.

What did not help matters was when it was discovered that three other registered sex offenders were regular attenders of Meeting. Their identity had been known by some for a long time, but were not publicly acknowledged until very recently. One of them offered to supervise and take the children out on an activity. When his past behavior was discovered, already squeamish parents began to panic. Panic turned to paranoia. Paranoia and a perceived deficiency in how concerns were respectfully addressed led people out of the Meeting.

This entire ignoble chapter of our Meeting's history reveals many lessons and hard truths. If we truly practiced open communication instead of our usual stuffy, distant attitudes, things may not have reached boiling point. As a member of Ministry and Worship, I have to say that I do not understand the roles and functions of many other committees and task forces. When I have called for greater transparency within the leadership structure, it has usually been provided in a half-hearted, reluctant manner.

That this happened does not surprise me, I'm sorry to say. It was a long time coming. Chasing after people who are inclined to leave has been, in my experience, wasted energy. I am one person and I cannot reverse years of Meeting culture by myself. However, I do acknowledge that any Meeting without children has cast its fate and will eventually die a slow death. It pains me to observe how few members and regular attenders appear to have no such reservations.  

Every time I speak to someone, I learn new information and particulars, information that should have been public knowledge. I get a little bit more of a complicated context. As a Meeting, we simply haven't been talking to each other. No dialogue exists or has existed over time. The Young Adult Friend group of which I have been an active participant was initially formed because we felt ignored by the rest of the Meeting. I can understand how parents would feel the same way.

This post is, in part, my plea for change and for successful conversation. I may not be able to part the Red Sea by myself, but let this story serve as an example and a warning. Statistically speaking, your Meeting likely contains at least one sex offender. If he or she is not an active member or regular attender, there is still a strong likelihood that one has worshiped with you as a visitor. How you choose to handle the situation is up to you, but I recommend you not take the same course of action that we have.   

Views: 1050

Tags: Day, First, School, cabaretic, conflict, dysfunction, offender, parents, sex

Comment by James C Schultz on 8th mo. 23, 2012 at 10:00am

the problem is your meeting took two different courses of action.  Originally not recognizing the problem and finally opting for transparancy.  Which one was fatal?  Probably the lack of consistency and as you point out a lack of full communication in the meeting.  This is a big problem for all meetings with children.  Unfortunately my meeting doesn't have children but hopefully will someday.  I hope others who have dealt with this question will give us the benefit of their experience.

Comment by Stephanie Stuckwisch on 8th mo. 24, 2012 at 11:09am

My heart goes out to you and your meeting.

I am still living in the aftermath of my own meeting's experience of dealing with a sex offender. If handled with care, there are lessons to be learned, healing and continued life in the Spirit.

A query came to me, and I will freely admit to having no answer to it, - If a lack of boundaries is considered a sign of psychological pathology in a person, why do we consider it healthy in a faith community?

As meetings, we believe that we can be all things to all people at all times. As individuals, we know that personally attempting such a feat is a recipe for exhaustion and failure.

I now believe that, when our communities are faced with conflicting needs and truths, we need to use the same discernment that we use to help an individual Friend determine their leading:

Is it good?

Is it ours to do?

Is it now?

The answers may not be what we want or believe they should be. They will be different for each meeting and will be different at different times for the same meeting.

If we open ourselves up to God's will and not the logic of the world, we will be given the wisdom and strength follow our collective leading. I believe that is what it means to be a Friend.

My own meeting will be embarking on a task of reconciliation and healing this fall. There are already signs of hope. Although one couple has withdrawn from meeting, two families have returned. We have new couples attending. Visitors are commenting on the feeling of depth in our worship.

No matter how bad the mistakes, if a meeting turns back to following our Guide, there is still life in the meeting.

Comment by Ken Baxter on 8th mo. 24, 2012 at 3:26pm

Your meeting has gone through a challenging, tough situation. Sure there could have been better outcomes but realize that, as humans, we often fall short of doing the best thing try as we might. Sincere as we might be. Jesus taught forgiveness and turning the other cheek but I am sure he also would expect us to take care of our families. I understand how this could split a meeting in your circumstances.  It's too bad the folks who left didn't stay around and work toward a solution and there would be solutions that would work for all if people were willing to sustain discussion. Maybe it was a test. How would the adults respond to the challenge of dealing with some of the most despised and lowest in our society?? Some of those who need the Grace of God perhaps even more than the rest of us. Perhaps it would be worth considering what crimes one could have committed and still be accepted at meeting. Where do we draw the line? That gets inane fairly quickly.

What God tells me is that every human is entitled to attend meeting as long as they don't disrupt. One's very presence is *not* a disruption.  I further think that God sends challenges our way and this split may be a blessing as your meeting self-examines and addresses issues and heals.

Forward with Grace,

Ken

Comment by Julie DeMarchi Heiland on 8th mo. 24, 2012 at 7:57pm

I follow QQ from time to time because my husband, Martin, is still a Quaker and because, I suppose, morbid curiosity causes me to stare at the decline of Quakerism like a train wreck. That said, I doubt the problem of sex offenders attending a church or place of worship is isolated to Quakers, but Quakers seem to attract a disproportionate number of people with significant problems. Ok, that's probably an understatement.

As a parent of four, I would have a hard time knowing there was a sex offender in my midst. Not because he is not a child of God, too, but because sex offenders are not cured. I don't pretend to know why. They are repeat offenders. They do not stop.

The fact that your meeting was going through trying to figure out how to deal with the sex offender issue and yet certain individuals in your meeting chose to keep the identity of others a secret is simply inexcusable. The fact that sex offenders, known to some, wanted to take kids on an outing is downright horrifying! I, too, would have fled the meeting as quickly as possible.

The bottom line is that liberal Quakers need to stop bending over backwards to protect offenders and start bending over backwards to protect the innocent. I know your meeting has tried to be fair to both, but it has been my experience that all too often, liberal Quakers err on the side of being ultra-inclusive of those who cross the line legally, socially, psychologically, you name it. I've seen it over and over and over and over again.

The issue of children in liberal Quaker meetings is another matter altogether. There are very few with more than a handful in our area. Meetings are shrinking dramatically every year. When they attract new attenders, they rarely keep them and the ones who walk through the door typically are childless and over 50. But that's a whole other topic.

Comment by Julie DeMarchi Heiland on 8th mo. 24, 2012 at 7:59pm

Oh, I just remembered one other thing. The communication problem isn't merely a communication problem. It's a problem of people not knowing each other outside of meeting, not being involved in each others' lives. If they were, I'd venture to say none of this would've happened.

Comment by Kevin Camp on 8th mo. 24, 2012 at 8:29pm

I can't disagree with much of what you've said, Julie.

The sex offender who contacted us, requesting to Worship at the Meeting, claims to be cured. He underwent extensive therapy, plus mandatory rehabilitation programs while in jail. I can't claim that he or anyone is truly cured, but he stated directly to us that he knew that a return trip to jail would probably cost him his life. Sex offenders often are treated roughly in prison and sometimes murdered by other inmates.

Liberal Quakers tend to be afraid of confrontation and Meeting discipline, yes. And, people really don't know each other beyond First Day and maybe a committee Meeting. That's the fallacy of many liberal houses of worship. The Evangelical community does a much better job of tending its flock.

Comment by Julie DeMarchi Heiland on 8th mo. 24, 2012 at 8:36pm

Yeah, to me it would've been a red flag that this guy claimed he was cured. Not that it's an exact parallel, but it's somewhat like an alcoholic claiming s/he is cured. 

Comment by Kevin Camp on 8th mo. 24, 2012 at 8:40pm

I'll be honest. If you ask my girlfriend, who is also actively involved in the Meeting, she'll swear he's turned over a new leaf. Some Friends are not so convinced. I can't say for sure.

The dealings with the sex offender were handled by two specific committees. I wasn't there, so I can't be more detailed. Part of the issue is that the entire Meeting wasn't really given the opportunity to face this issue as a whole. Instead, it was farmed out to a few Friends in positions of leadership. But that's another issue altogether with our Meeting.

Comment by Howard Brod on 8th mo. 25, 2012 at 2:38pm
Julie,

I certainly respect your opinion based on your experiences. But I would be amiss if I let your comment remain unchallenged, regarding Quakers attracting people with significant problems. I have been associated with a number of both liberal and conservative Quaker meetings, and I have found the opposite to be true. I have also been associated with churches from a variety of denominations. So I have a wide experience to draw upon. I find that in many churches, it is difficult for people to be authentic - no matter how much they interact with others in the church. Everyone seems to be pressured to put their best face forward for the church setting. I think what you might be missing about Quakers is that the testimonies of simplicity and integrity translate to being authentic; thereby exposing the true self within the activities of the meeting. For many, the meeting community is a safe place in which to be honest about oneself. And the practice of unprogrammed, silent worship, with its innate objective of "going within", only reinforces the feeling of a safe place to bare all.

This being the case I have found the meetings I've been associated with to be a haven for exceptional people - not perfect - but people willing to journey through life in truth with others. This is a strong foundation for a trusting and loving spiritual community.

I do not doubt that there are times that things are challenging for meeting communities due to this "baring" of it's members/attender's true selves. But I can't help but think this was Jesus' vision of a spiritual community joining together in Spirit and truth.

Again, different from your experience, I have seen virtually no tolerance in the Quaker meetings I've known for those who want to hurt others through their actions or words. After laboring with the offenders, I have seen many a meeting swiftly respond to restore the sense of safety in the meeting community.
Comment by Patricia Barber on 8th mo. 26, 2012 at 6:19pm

It's amazing how frequently I have read of this same scenario being played out again and again and again in Quaker meetings and beyond in other worship communities. Yet very few congregations or meetings have sat down and thought through the eventuality and put in place a process BEFORE the offender arrives. Too often a worship community finds itself in the position of "having to make it up as it goes along" which is disastrous. If there is a policy already decided upon by the meeting as a whole, with a clear process to be followed, a lot of these "car wrecks" can be avoided. As Quakers we are bound to the belief that there is that of God in everyone and thus we have to meet all who come to our doors with a spirit of love and hope, if not immediate acceptance. This does not mean we should be naive or place the innocent in danger but it does mean that everyone - meeting members, parents, the offender - have a VERY clear idea of what the boundaries are and how the presence of that person is monitored. And if the offender puts one toe over the boundary, the meeting must have the determination to ask that person to leave.

On a broader level, there needs to a clear process for every person who has regular contact with our children. How long should a person be attending meeting before he or she is permitted to teach FDS? How often do parents have the opportunity to share their concerns and desires for their children within the meeting? Is there a trusted and seasoned Friend ensuring the safety of the children at all times, regardless of who is attending a meeting? 

It's an uncomfortable subject for any group to discuss, let alone Friends who seek to be the channels for God's love to all of humanity, but it is critical that we do it. 

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